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    <subfield code="a">Wright, N. T.</subfield>
    <subfield code="q">(Nicholas Thomas)</subfield>
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    <subfield code="a">The New Testament and the people of God :</subfield>
    <subfield code="b">christian origins and the question of God /</subfield>
    <subfield code="c">N.T. Wright.</subfield>
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    <subfield code="c">c1992.</subfield>
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  <datafield tag="300" ind1=" " ind2=" ">
    <subfield code="a">volumes &lt;1-4&gt; ;</subfield>
    <subfield code="c">22-24 cm.</subfield>
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  <datafield tag="504" ind1=" " ind2=" ">
    <subfield code="a">Includes bibliographical references and indexes.</subfield>
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    <subfield code="g">v. 1.</subfield>
    <subfield code="t">The New Testament and the people of God.</subfield>
    <subfield code="t">Christian Origins and the New Testament --</subfield>
    <subfield code="t">The Task --</subfield>
    <subfield code="t">What to Do with the Wicked Tenants --</subfield>
    <subfield code="t">The Questions --</subfield>
    <subfield code="t">The History of Early Christianity --</subfield>
    <subfield code="t">'New Testament Theology' --</subfield>
    <subfield code="t">Literary Criticism --</subfield>
    <subfield code="t">The Task Restated --</subfield>
    <subfield code="t">Tools for the Task --</subfield>
    <subfield code="t">Knowledge: Problems and Varieties --</subfield>
    <subfield code="t">Towards Critical Realism --</subfield>
    <subfield code="t">Stories, Worldviews and Knowledge --</subfield>
    <subfield code="t">Literature, Story and the Articulation of Worldviews --</subfield>
    <subfield code="t">On Reading --</subfield>
    <subfield code="t">'Is There Anybody There?' --</subfield>
    <subfield code="t">Reading and Critical Realism --</subfield>
    <subfield code="t">On Literature --</subfield>
    <subfield code="t">The Nature of Stories --</subfield>
    <subfield code="t">The Analysis of Stories: Narrative Structure --</subfield>
    <subfield code="t">The Analysis of Stories: The Wicked Tenants --</subfield>
    <subfield code="t">Jesus, Paul and the Jewish Stories --</subfield>
    <subfield code="t">History and the First Century --</subfield>
    <subfield code="t">The Impossibility of 'Mere History' --</subfield>
    <subfield code="t">This Does Not Mean 'No Facts' --</subfield>
    <subfield code="t">Critical Realism and the Threat of the Disappearing Object --</subfield>
    <subfield code="t">The Causes of the Misconception --</subfield>
    <subfield code="t">Wanted: New Categories --</subfield>
    <subfield code="t">Historical Method: Hypothesis and Verification --</subfield>
    <subfield code="t">The Requirements of a Good Hypothesis --</subfield>
    <subfield code="t">Problems in Verification --</subfield>
    <subfield code="t">From Event to Meaning --</subfield>
    <subfield code="t">Event and Intention --</subfield>
    <subfield code="t">History and Narrative --</subfield>
    <subfield code="t">History and Meaning --</subfield>
    <subfield code="t">Historical Study of First-Century Religious Movements --</subfield>
    <subfield code="t">Judaism in the First Century --</subfield>
    <subfield code="t">Christianity in the First Century --</subfield>
    <subfield code="t">Theology, Authority and the New Testament --</subfield>
    <subfield code="t">Introduction: From Literature and History to Theology --</subfield>
    <subfield code="t">Worldview and Theology --</subfield>
    <subfield code="t">On Worldviews --</subfield>
    <subfield code="t">On Theology --</subfield>
    <subfield code="t">On Christian Theology --</subfield>
    <subfield code="t">Worldviews, Theology and Biblical Studies --</subfield>
    <subfield code="t">Theology, Narrative and Authority --</subfield>
    <subfield code="t">First-Century Judaism within the Greco-Roman World --</subfield>
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    <subfield code="g">v. 2.</subfield>
    <subfield code="t">Jesus and the victory of God.</subfield>
    <subfield code="t">Jesus then and now --</subfield>
    <subfield code="t">Heavy traffic on Wredebahn: the 'new quest' renewed? --</subfield>
    <subfield code="t">Back to the future: the 'third quest' --</subfield>
    <subfield code="t">Prodigals and paradigms --</subfield>
    <subfield code="t">The praxis of a prophet --</subfield>
    <subfield code="t">Stories of the kingdom (1): announcement --</subfield>
    <subfield code="t">Stories of the kingdom (2): invitation, welcome, challenge and summons --</subfield>
    <subfield code="t">Stories of the kingdom (3): judgment and vindication --</subfield>
    <subfield code="t">Symbol and controversy --</subfield>
    <subfield code="t">The questions of the kingdom --</subfield>
    <subfield code="t">Jesus and Israel: the meaning of Messiahship --</subfield>
    <subfield code="t">The reasons for Jesus' crucifixion --</subfield>
    <subfield code="t">The return of the king --</subfield>
    <subfield code="t">Results --</subfield>
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    <subfield code="g">v. 3.</subfield>
    <subfield code="t">The resurrection of the Son of God.</subfield>
    <subfield code="t">The target and the arrows --</subfield>
    <subfield code="t">Shadows, souls and where they go: life beyond death in ancient paganism --</subfield>
    <subfield code="t">Time to wake up (1): death and beyond in the Old Testament --</subfield>
    <subfield code="t">Time to wake up (2): hope beyond death in post-biblical Judaism --</subfield>
    <subfield code="t">Resurrection in Paul (outside the Corinthian correspondence) --</subfield>
    <subfield code="t">Resurrection in Corinth (1): introduction --</subfield>
    <subfield code="t">Resurrection in Corinth (2): the key passages --</subfield>
    <subfield code="t">When Paul saw Jesus --</subfield>
    <subfield code="t">Hope refocused (1): gospel traditions outside the Easter narratives --</subfield>
    <subfield code="t">Hope refocused (2): other New Testament writings --</subfield>
    <subfield code="t">Hope refocused (3): non-canonical early Christian texts --</subfield>
    <subfield code="t">Hope in person: Jesus as Messiah and Lord --</subfield>
    <subfield code="t">General issues in the Easter stories --</subfield>
    <subfield code="t">Fear and trembling: Mark --</subfield>
    <subfield code="t">Earthquakes and angels: Matthew --</subfield>
    <subfield code="t">Burning hearts and broken bread: Luke --</subfield>
    <subfield code="t">New day, new tasks: John --</subfield>
    <subfield code="t">Easter and history --</subfield>
    <subfield code="t">The risen Jesus as the Son of God --</subfield>
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    <subfield code="g">v. 4.</subfield>
    <subfield code="t">Paul and the faithfulness of God.</subfield>
    <subfield code="g">Part I.</subfield>
    <subfield code="t">Paul and his world.</subfield>
    <subfield code="t">Return of the runaway? --</subfield>
    <subfield code="t">Like birds overhead : the faithfulness of the God of Israel --</subfield>
    <subfield code="t">Athene and her owl : the wisdom of the Greeks --</subfield>
    <subfield code="t">A cock for Asclepius : 'religion' and 'culture' in Paul's world --</subfield>
    <subfield code="t">The eagle has landed : Rome and the challenge of empire --</subfield>
    <subfield code="g">Part II.</subfield>
    <subfield code="t">The mindset of the apostle.</subfield>
    <subfield code="t">A bird in the hand? : the symbolic praxis of Paul's world --</subfield>
    <subfield code="t">The plot, the plan and the storied worldview --</subfield>
    <subfield code="t">Five signposts to the apostolic mindset --</subfield>
    <subfield code="g">Part III.</subfield>
    <subfield code="t">Paul's theology.</subfield>
    <subfield code="t">The one God of Israel, freshly revealed --</subfield>
    <subfield code="t">The people of God, freshly reworked --</subfield>
    <subfield code="t">God's future for the world, freshly imagined --</subfield>
    <subfield code="g">Part IV.</subfield>
    <subfield code="t">Paul in history.</subfield>
    <subfield code="t">The lion and the eagle : Paul in Caesar's empire --</subfield>
    <subfield code="t">A different sacrifice : Paul and 'religion' --</subfield>
    <subfield code="t">The foolishness of God : Paul among the philosophers --</subfield>
    <subfield code="t">To know the place for the first time : Paul and his Jewish context --</subfield>
    <subfield code="t">Sign of the new creation : Paul's aims and achievements.</subfield>
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  <datafield tag="520" ind1="8" ind2=" ">
    <subfield code="a">Volume 1: This first volume in the series Christian Origins and the Question of God provides a historical, theological, and literary study of first-century Judaism and Christianity. Wright offers a preliminary discussion of the meaning of the word god within those cultures, as he explores the ways in which developing an understanding of those first-century cultures are of relevance for the modern world. Volume 2: In this highly anticipated volume, N. T. Wright focuses directly on the historical Jesus: Who was he? What did he say? And what did he mean by it? Wright begins by showing how the questions posed by Albert Schweitzer a century ago remain central today. Then he sketches a profile of Jesus in terms of his prophetic praxis, his subversive stories, the symbols by which he reordered his world, and the answers he gave to the key questions that any world view must address. The examination of Jesus' aims and beliefs, argued on the basis of Jesus' actions and their accompanying riddles, is sure to stimulate heated response. Wright offers a provocative portrait of Jesus as Israel's Messiah who would share and bear the fate of the nation and would embody the long-promised return of Israel's God to Zion. Volume 3: Why did Christianity begin, and why did it take the shape it did? To answer this question , which any historian must face, renowned New Testament scholar N. T. Wright focuses on the key question: what precisely happened at Easter? What did the early Christians mean when they said that Jesus of Nazareth had been raised from the dead? What can be said today about this belief? This book... sketches a map of ancient beliefs about life after death, in both the Greco-Roman and Jewish worlds. It then highlights the fact that the early Christians' belief about the afterlife belonged firmly on the Jewish spectrum, while introducing several new mutations and sharper definitions. This, together with other features of early Christianity, forces the historian to read the Easter narratives in the gospels, not simply as late rationalizations of early Christian spirituality, but as accounts of two actual events: the empty tomb of Jesus and his 'appearances.' How do we explain these phenomena? The early Christians' answer was that Jesus had indeed been bodily raised from the dead; that was why they hailed him as the messianic 'son of God.' No modern historian has come up with a more convincing explanation. Facing this question, we are confronted to this day with the most central issues of worldview and theology. Volume 4: This highly anticipated two-book ...volume in N. T. Wright's magisterial series...is destined to become the standard reference point on the subject for all serious students of the Bible and theology. The mature summation of a lifetime's study, this landmark book pays a rich tribute to the breadth and depth of the apostle's vision, and offers an unparalleled wealth of detailed insights into his life, times, and enduring impact.Wright carefully explores the whole context of Paul's thought and activity Jewish, Greek and Roman, cultural, philosophical, religious, and imperial and shows how the apostle's worldview and theology enabled him to engage with the many-sided complexities of first-century life that his churches were facing. Wright also provides close and illuminating readings of the letters and other primary sources, along with critical insights into the major twists and turns of exegetical and theological debate in the vast secondary literature. The result is a rounded and profoundly compelling account of the man who became the world's first, and greatest, Christian theologian." -- Publisher descriptions.</subfield>
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